Historical Reference

On Journeys Between Herat, and Khiva by Goldsmid

Journal of the Royal United Service Institution
VOL. XIX. 1875. No. LXXX.

LECTURE.

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cultivated lands of the Khivan oasis are fairly seen. From this place "to Khiva * * * the whole country is covered with smiling fields, '' unwalled villages, and, as in Europe, houses and gardens in the open '' fields, a proof of the feeling of security from oppression rarely met” with in civilized Persia. The alluvial tract is of little breadth, but is “intersected in all directions by canals for irrigation. Every spot ": which has been reclaimed or preserved from the encroachment of the " surrounding desert, is carefully brought into cultivation. The importance attached to husbandry in this country is marked by the national ceremonies in opening the great canals for irrigation, which "' are annually performed in the spring by the ruler of Khiva in person." He adds, " The ground being everywhere level, single-horse carts of rude construction, the wheels without any girding of iron, are employed by the peasantry for the transport of their farm produce, " instead of, as in Persia, being carried on the backs of donkeys, horses, “and mules. Against the rearing of the latter there is a religious “prejudice."

Mr. Thomson's account of the country between Merv and the Oxus is hardly that of an unmitigated desert. There is a coating of verdure thrown over it in the spring which gives the appearance of a rich sward, extending in all quarters to the verge of the horizon. Nor is it unclothed with jungle. One tree grows to the height of 15 or 20 feet, and the very dryness of the wood renders it all that can be desired for the traveler’s fire. But the scarcity of water, the absence of villages, and the severity of certain seasons, must be considered and provided for by those who, however prepared to rough it, in common parlance, would not wish to be classed with the fatalist pilgrim and the homeless wayfarer.

I will not weary your patience by describing Khiva or the sandy tract. For this has been done systematically and well by more than
one recent writer, English and foreign. To revert to a prior remark, such persons as have never read, or, having read, have lost recollection of Abbott's and Shakespeare's journeys, should, if really interested in the subject, at once refer to these safe and genuine authorities, for they give no diluted information, nor tell second-hand tales, but speak from personal experience and ocular demonstration.

Jamshidis and Turkmen. — So much has lately been published about the Turkmen, that a very brief notice will suffice for such of the number as are found between Herat and Khiva. But before touching upon these marauders of the plains, something should be said on the people inhabiting the more mountainous country and valleys immediately contiguous, met with by both Abbott and Shakespeare on first leaving Herat. These are, for the most part, Jamshidis; and here we have a division of the Hazara tribe of Aimaqs, speakers, according to Lord Strangford, of archaic Persian. They dwell in black felt tents on the banks of mountain streams ; they are shepherds, herdsmen, cultivators, and robbers ; neither their courage nor general character is of a high order, and they assist, rather than oppose, the traffic in human beings, of the Turkmen;
VOL. SIX. C

JBOC Notes:

Max examining a Jamshidi Bag Jamshidi weavers  are noted for weaving Baluch type rugs and bags. Some people claim to be able to distinguish Jamshidi rugs from the rest. I made one rather tenuous attribution to the Jamshidi; Jamshidi Grain Bag 1st half 20th c.
Other than that I leave them somewhere in my: Baluch Rugs the O'Connell Guide

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